If you ever wondered what happened to the legacy of Mary Magdalene, and who she might have been (as opposed to the story told be the church), you might be curious enough to read “Mary Magdalene Revealed”:
“The earliest evidence of the lost gospel of Mary Magdalene was discovered in January 1896, at an antiquities market in Cairo, by a German scholar named Carl Reinhardt. It was written in Coptic on ancient papyrus. … It was placed in the Egyptian museum in Berlin with the official title and catalogue number of Codex Berolinensis 8502, which is a mouthful. So, scholars refer to it as the Berlin Codex.” There are different answers to as to why the Gospel of Mary, and those of Philip and Thomas for that matter, were not selected by the church at the Council of Nicaea in 325 A.D. to be hammered out in the creed of the Christian faith. To me this does not matter. They made their choice. I make mine.
Watterson is a trained theologian who introduces herself as a “person who engages in the study of all that has been left out of our ideas of god”. I became a bit sus when I got to the lines were she positioned herself as a feminist. Having lived in comunism, I am wary of any -isms. Yet she explains the kind she is and I find it resonating with my belief as “True freedom means having the power to define what being free means in our lives.” This enabled my brain to read the book with a grain of salt, as the author reveals to us her personal life, all for a reason. So be patient when you get to these passages.
Watterson introduces us to what she believes to be the most “eloquent way to describe love” from the opening lines of the Gospel of Mary: “Every nature, every modeled form, every creature, exists in and with eachother.” And invites us to see “the Christianity we haven’t tried yet”. Not a Christian herself she is able to question the conventional wisdom, so I found myself furthering into the inquiry of what I have forgotten.
What some of us missed in the Chrstianity that was designed by the church is encapsulated in a quote from Leloup The Sacred Embrace of Jesus and Mary: « The restitution of the true character of Miriam of Migdala as a companion of Yeshua of Nazareth can help men and women today realize their potential of anthropos, their full humanity, which is both flesh and spirit, both human and divine. »
The book was revelatory to me in many ways. If, for example, you wondered if there is a meditation concept or tradition in Christianity, you’ll gladly discover Hesychast from 4th century Cappadocians and the masterpiece of Saint John of Sinai The Ladder of Divine Ascent. Or if you are wondering about included and excluded scriptures, you’ll find the reference to Dr. Hal Taussig A New, New. Testament: A Bible for the 21st Century revelatory.
I found this novel enchanting and best absorbed together with a mug of coffee with a pinch of nutmeg. Three female characters. A quest for God. A professor as a guide. Traditions and chains. Beliefs and confusion. Freedom and peace. Love and betrayal. Religion and faith. West and East. Luxury and poverty. … Only Elif Shafak can entangle them all for each of us to find what we are looking for.
My favorite quotes:
“There’s no wisdom without love. No love without freedom. And no freedom unless we dare to walk away from what we have become.”
“The degree of one’s emotions varies inversely with one’s knowledge of the facts.”, quoting Russell.
« Certainty was to curiosity what the sun was to the wings of Icarus. Where one shone forcefully, the other couldn’t survive. With certainty came arrogance; with arrogance, blindness; with blindness, darkness; and with darkness, more certainty. »
« Believers favour answers over questions, clarity over uncertainty. Atheists, more or less the same. Funny, when it comes to God, Whom we know next to nothing about, very few of us actually say, ‘I don’t know.’ »